Genesis 19:2

19:2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night ¹  and wash your feet. Then you can be on your way early in the morning.” ²  “No,” they replied, “we’ll spend the night in the town square.” ³ 

Genesis 32:26

32:26 Then the man ⁴  said, “Let me go, for the dawn is breaking.” ⁵  “I will not let you go,” Jacob replied, ⁶  “unless you bless me.” ⁷ 

Genesis 42:7

42:7 When Joseph saw his brothers, he recognized them, but he pretended to be a stranger ⁸  to them and spoke to them harshly. He asked, “Where do you come from?” They answered, ⁹  “From the land of Canaan, to buy grain for food.” ¹⁰ 

Mark 6:48

6:48 He ¹¹  saw them straining at the oars, because the wind was against them. As the night was ending, ¹²  he came to them walking on the sea, ¹³  for ¹⁴  he wanted to pass by them. ¹⁵ 

[19:2]  ¹ tn The imperatives have the force of invitation.

[19:2]  ² tn These two verbs form a verbal hendiadys: “you can rise up early and go” means “you can go early.”

[19:2]  ³ sn The town square refers to the wide street area at the gate complex of the city.

[32:26]  ⁴ tn Heb “he”; the referent (the man) has been specified in the translation for clarity.

[32:26]  ⁵ tn Heb “dawn has arisen.”

[32:26]  ⁶ tn Heb “and he said, ‘I will not let you go.’” The referent of the pronoun “he” (Jacob) has been specified for clarity, and the order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.

[32:26]  ⁷ sn Jacob wrestled with a man thinking him to be a mere man, and on that basis was equal to the task. But when it had gone on long enough, the night visitor touched Jacob and crippled him. Jacob’s request for a blessing can only mean that he now knew that his opponent was supernatural. Contrary to many allegorical interpretations of the passage that make fighting equivalent to prayer, this passage shows that Jacob stopped fighting, and then asked for a blessing.

[42:7]  ⁸ sn But pretended to be a stranger. Joseph intends to test his brothers to see if they have changed and have the integrity to be patriarchs of the tribes of Israel. He will do this by putting them in the same situations that they and he were in before. The first test will be to awaken their conscience.

[42:7]  ⁹ tn Heb “said.”

[42:7]  ¹⁰ tn The verb is denominative, meaning “to buy grain”; the word “food” could simply be the direct object, but may also be an adverbial accusative.

[6:48]  ¹¹ tn This verse is one complete sentence in the Greek text, but it has been broken into two sentences in English for clarity.

[6:48]  ¹² tn Grk “about the fourth watch of the night,” between 3 a.m. and 6 a.m.

[6:48]  ¹³ tn Or “on the lake.”

[6:48]  ¹⁴ tn The καί (kai) was translated so as to introduce a subordinate clause, i.e., with the use of “for.” See BDF §442.9.

[6:48]  ¹⁵ sn The statement he wanted to pass by them is somewhat difficult to understand. There are at least two common interpretations: (1) it refers to the perspective of the disciples, that is, from their point of view it seemed that Jesus wanted to pass by them; or (2) it refers to a theophany and uses the language of the Greek Old Testament (LXX) when God “passed by” Moses at Sinai (cf. Exod 33:19, 22). According to the latter alternative, Jesus is “passing by” the disciples during their struggle, in order to assure them of his presence with them. See W L. Lane, Mark (NICNT), 236.